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Nommo - Creative Power of the Word
In Homiletic Theory, Dr. McClure has given each of the students a few terms that we are to define. By the luck of the draw (or lack thereof) I was among the first students that had to define a word in homiletics. Interestingly enough the word that I was given is one that I knew nothing about originally. the word is Nommo which is an Afrocentric term that refers to the creative power of the word. If anyone wishes to read the full document you can get it below.
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Jasper Williams Whooping System
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The Stages of Exegesis - Updated
- Prayer - You should not open the Bible without praying for the guidance of the Spirit in understanding the principles found in the text.
- Initial Observations - Now before you really get into thinking deeply about the text you want to get the initial impressions. Read the text and simply note whatever comes to your mind. A title may come to your mind, a theme may come to your mind, and even a gospel song or hymn. Whatever comes to your mind write it down. Here you are at your most creative point. However you will need to refine these observations later.
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Black Sacred Rhetoric
Sayings from the Black Church
The book first provides a history of Black religious rhetoric. Then Walker gives the results of his study to come up with 55 sayings from the Black religious tradition. Examples of these are "God will not put more on you than you can bear" and "Hold to God's unchanging hand." Anyone even remotely familiar with African American rhetoric will immediately recognize most if not all of these sayings.
Finally, the book proceeds to a "lectionary" of Black sayings. Here, Walker provides a commentary for each of these sayings that could be used as the basis of a year's worth of worship services. All one need do is select a scripture that corresponds to the "saying" and then use the African American Heritage Hymnal to find music to support the service.
The book is a good addition to the African American Preacher's bookshelf.
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The Gospel Harmonettes - I'm Just Holding On
It gets hard sometimes, but I'm holding on! We all have been in the middle of a struggle that makes us wonder if we can hold on. We may even wonder if it is worth holding on. It may be a physical activity that taxes our strength. It may be an economic challenge that seems poised to sink our ship of hope. It could be physical ailment that even causes the doctor to shake her head. Whatever it is, we all have come to the point where we at least think about succumbing to the preasures, but Dorthy Love Coates reminds us to just hold on.
There comes a time when we should name our faith, as Coates does in this song, and then celebrate holding to it no matter the problems or challenges. Satan may be busy stirring up wrath and our enemies may be digging ditches for us to fall into, but we should do just like Coates and celebrate our holding on. We may not always feel like holding on, but there is strength in singing about holding on. So today, lets celebrate holding on in spite of the challenges and difficulties that we face knowing that God is always there to strengthen us in our efforts...
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How to Study Preaching
I would encourage all to go over to the Biblical Preaching site and read the discussion there. What I want to talk about in this article though are the different ways that you can get homiletic training.
Read Books
The first thing you can do is read books. There are a number of books that are available to help you learn how to preach. One of the books I recommend is Best Advice for Preaching. The book was written with new preachers in mind and will give you advice on various aspects of preaching.
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The Legacy of Samuel DeWitt Proctor for Preachers
Intellectual Excellence
Wright summarizes the legacy into four components. The first of these is Intellectual Excellence. Here Proctor pushed not only for his own excellence, but also excellence in his students. As preachers, we must always strive to do the best we can intellectually. The Gospel we handle and the God we serve demands that we push for intellectual excellence.
Cultural Relevance
The next component is Cultural Relevance. There is a lot of talk about "relevance" today. Often this is the "seeker-sensitive" approach that seeks to speak in terms that the people want to hear. however, Wright is speaking about a cultural relevance that comes from speaking from a particular cultural framework. We preachers cannot set aside our background when we preach, and we must use it to address the groups that we are called to preach.
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Two Questions the Preacher Should Answer
The preaching opportunity always occurs at the intersection where the human situation of a particular group and the Word of God meet in time and place. The sermon must be true to the text, applicable to life situations, and always relevant to present conditions and aspirations of the community being addressed. There must be divine answers to the cries, "What must I do in my present situation?" just as there are answers to "What must I do to be saved?" Preaching in the African American tradition always responded to both of these questions.
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What to do with Your Preaching Time
Peter Mead, at Biblical Preaching.Net, gives two options for turning a text into a half hour sermon in this article. Mead provides two options. The first is to carefully plan how to drive the main point into your people. This would include tactically deciding how you will present the idea. Mead succinctly summarizes this option as follows:
Option 1 is to take half-an-hour and make that main idea so clear, so transformative, so evident from the text, so applicational for each life.
Option 2 is to simply throw together information about the text, or other things irrelevant to the point, that obfuscates the point of the message.
I think this is an important thing to ask about everything that we are preaching. Is the tidbit that I am about to add to the sermon actually helping to drive the main point home, or apply the point, or celebrate the point? If it is not, then set it aside. Over the course of your preaching ministry you will probably have a chance to brig it back, but it is not a helpful part of the sermon you are currently working on unless it serves the point of your sermon.
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We've Come This Far - An Election Day Celebration
Leaning on the Lord
Trusting in God's Holy World
God's never failed me yet.
Can't turn around
We've come this far by faith.
While in the depths of slavery, no one could have imagined. We just wanted to survive the pain of the middle passage. When your family was being ripped apart, your dream was much lower, you just wanted to survive, to have the master stay out of your daughter's room tonight, we dreamed that our husbands and wives would not be sold tomorrow....
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