Need a Sermon? – Seeing God’s Healing Outline

Tell the Story

The sermon should begin by telling the story of the man who brought his son to be healed by Jesus. The story should be told completely and in a way that people can feel, see, and touch the story. I would say that you tell the story from the centurion stopping Jesus up until Jesus told him that his servant shall be healed. Then give the three points. After that pick the story back up on the way home for the celebration.

Teaching Component

Now we move into the teaching part of the sermon. We have three points. These are three things you must do if you wish to see the healing of God. The first thing one must do is have compassion for others. Note that the Centurion had compassion for his slave. You might note that the word for slave here is not doulos which is the regular Greek word for slave, but it is pais which is the Greek word for a slave that is almost family. Here the centurion had compassion for someone else. We cannot be so caught up into our own healing if we want to see the healing of God, we must desire and be willing to see the healing of somebody else.

The second thing one must do if one is to see the healing of God, one must ask for it. Note in the text that the centurion goes to Jesus and asks for healing. Many of us fear to ask for that which we really want. You might go back to when Jesus asked the man at the pool, “What do you want?” In addition, you want to emphasize the connection in our own lives as we accept that which is less than what we really want. Instead the centurion wanted healing for his servant so he asked for it. It is time to ask for it. We want healing for our nation, ask for it. We want that new job, ask for it.

The third thing you must do if you want to see the healing of God is believe the word of God. Note that the centurion told Jesus, you don’t have to come by my house, but just speak the word only. the word itself has within it the power to do what it says. At this point you might bring in the power of the word, for example at creation, God stood out on nothing and said, let there be, and then there was something.

Celebration

Then we celebrate. Pick it up on the way home. The centurion is already happy. He doesn’t have to wait to get home, he knows his servant is healed. He singing about the goodness of Jesus. He knows it, how does he know it, because God spoke a word. And you can trust that word. The power of the word of God is well attested. Whether it is a “let there be” to nothingness or a “you will have a son” to Abraham or a “peace be still” to the waves. But also, God’s power is evident because I was once lost in sin and Jesus picked me up and turned me around and placed my feet on solid ground.

Full Transcript of a Jeremiah Wright Sermon

Some of our colleagues were shocked at the sermon by Jeremiah Wright. I think one should read and hear a full sermon, and the full body of work, of a preacher before jumping to conclusions about one’s love for the country. Here is a sermon that can help you gain context on this preacher.

Charles Adams Sermon Video Online

Check out Pastor Charles G. Adams’ sermon that he preached at the New Baptist Covenant Celebration. The sermon can be found at this link.

My classmate, James Moultry, sent in this link which is on the Big Daddy Weave website. That is a Baptist blog that some of you may want to check out.

Need a Sermon? – When God Sends You To Hell Outline

Introduction: This sermon short is basically a pointer to help someone think about a text and turn it into a sermon. It is not meant to be preached now, but needs some beefing up. I have included some helpful pointers in how to preach it in the text of the sermon.

Tell the Story

This is a scripture that may be hard to understand. We often talk about how good God is. We talk about God making a way in the middle of no way. We even talk about God being on the side of the weak and the oppressed. But then we come to a scripture where Jesus, the son of God, is “led” into the wilderness by the Spirit.

The wilderness, is a terrible place to be. We are told that this wilderness that Jesus was thrust into is a rough one, that descends quickly into a sea at the bottom of it. It is a rough one with rocks and the like. It is truly a terrible place. The Bible says that it is a place of temptation. Satan is in that place ready to pounce and tempt Jesus. but more than that there are wild beasts in that place. It was a place of spiritual as well as physical anguish.

And God sent him there. We often times get mad at folks. We talk about the church, but here it isn’t sister Betty causing Jesus Harm…It ain’t the Pharisees or the Sadducees, no it is the Holy Spirit that is driving Jesus into the midst of this desolate place.

Teaching Component

Now we move into the teaching part of the sermon. As I think about this, I gotta believe that God has provided something to help Jesus through that wilderness, and if God had something in that wilderness for Jesus, God has something for us. What does God provide for us that will help us through that wilderness? We have three points. These are three things that God has for us that we will find in the wilderness.

The first thing that God has given us that will help us through the wilderness is the Word. We are ready for the wilderness experience because God has already given us that word. The powerful word that can take nothing and call forth something. Note how Jesus makes use of this resource by always appealing to it in his battle with Satan. Jesus uses the term “it is written” against all of the attacks. That word is given to us in the Bible. when the rough times of life come, we have a Bible. I remember when grandma used to have problem, she didn’t give up, she didn’t fret, she simply sat down with the Word to see what God is going to say to her. If we are going to make it through the wilderness that the Spirit may lead us into then we must make use of the resources that God has given us. And one of the biggest resources is the Bible itself.

The second thing that God has provided us to endure the wilderness is a God given identity and purpose. When you know who you are, no one whether a devil in hell or an angel in heaven can sway you from it. Note that Jesus wouldn’t bow to Satan in the third temptation because he knew who he was, and he knew who he served. See you only worship the devil if you are a child of Satan, but if you are a child of God then you cannot bow. But more than that. If you are the son of God, then you can’t bow to one who should bow to you. When you are led into the wilderness it is time to remember who you are. You see it is in the wilderness when we often do what we wouldn’t normally do. It is when the chips are down that we do what we shouldn’t do. Remember who you are and what God has in store for you.

The third thing God gives us is help in the wilderness. The text says that the devil was in the wilderness. We know that. The text says that wild animals are in the wilderness. We know that. But the text also says that angels were in the wilderness. We may be so busy looking at the devil and the wild beasts. We may be so busy looking at those who want to do us harm, that we don’t see that God has something in the wilderness looking out for you. The wilderness can’t totally overtake you if you remember that God has something there for you and to go look for that something. Note that the centurion told Jesus, you don’t have to come by my house, but just speak the word only. the word itself has within it the power to do what it says. At this point you might bring in the power of the word, for example at creation, God stood out on nothing and said, let there be, and then there was something.

Celebration

Then we celebrate. Here you want to probably continue the third point that the angel meets us. Wait for angel. What do you do when God sends you to hell? You remember the word, you remember who you are, and you wait for the angel. You wait for your help. For we know that God won’t leave us in hell too long. The bible says that even if I make my bed in hell, God is with us. Hell won’t last too long the angels is coming. for the bible says that I just need to lift my eyes to the hills from whence cometh my help. Wait for the angel.


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Sermon – Wake Up, Throw Off, and Put On

Romans 13:11-14

Introduction

It was 5:30AM and the alarm had just elevated its piercing voice and shook me out of my sleep and slumber. I really didn’t feel like getting up that morning. I mean I really wanted to steal a few more moments of blissful unconsciousness. It was one of those days where we had plenty to do. It was one of those days where we had to get up, pack the car, and get out on the road. You see it was time to take that long trek to see family members in a far away town. But like any trip, it required preparation. We had a lot to do. In fact, we had to do some things that we normally wouldn’t do at 5:30 in the morning. Because of this realization, I simply hit the snooze button every 15 minutes to prolong the sleep, but also the agony of realizing that I was stealing more and more time away from the preparations that needed to be done. However I promised myself that after this time hitting the snooze I would get up.

You ever felt like that? Sleeping, but needing and in some way wanting to get up, but our body wants to continue on in the daze of semi-awareness of what we must do. Wanting to sleep, but also wanting to awake and get the day started. The Apostle Paul is speaking to a group of people just like that. These Roman Christians were such that felt like hitting the snooze button and sleep a little longer. They wanted to continue living in the Roman world as if it would go on forever. They wanted to simply hit the snooze button. You know when you hit the snooze button you don’t have to get up. When you hit the snooze button you delay the final reckoning.

God Waiting on Us

You know and understand what I am talking about. Some have just simply hit the snooze button on God’s plans for them. We are not ready to go forward so we do whatever it takes to lesson the call of duty or responsibility on our soul. Many have simply hit the snooze button. We have been sleeping and the time to wake up has come. The alarm clock is shouting at you to get up. Some folks alarm clock is a child that was unexpected and unanticipated. And too many of us have simply hit the snooze button to continue life as it has always been. Perhaps the alarm clock to your soul has been a graduation which means it is time to stop being a burden to begin bearing burdens, but then some just hit the snooze button. Perhaps the alarm clock to your soul has been the call of God into ministry, but instead of moving forward into God’s plan we hit the snooze button and go on to as if nothing has changed.

The snooze button is so comfortable. The bed is so comfortable. Sleep is so comfortable, but we also must acknowledge that this sleep after an alarm ain’t really sweet. When God needs you to get up the sleep is not so sweet. And sometimes God will do whatever God has to do to wake us up from that rest of semi consciousness.

Paul Yells Wake Up!!

This is the kind of sleep that caused Paul to yell in exasperation, “Wake up” in our text. Wake up. You have been sleeping. You have just continued to hit the snooze button every 15 minutes. But wake up. Time is running out. Paul reminds us that it is closer to the Second Advent than when we first believed. Paul reminds us that the night is just about to be over and it is day time. Wake up. You can’t continue to live in the day as if it is the day. Sleeping is alright during the nighttime, but it is day time now. Wake up. And that is the first thing that our text tells us to do today. The text is reminding us that it is time to Wake up because it is the time to do what God has called you to do.

What Will You Throw Off?

But more than wake up. Paul is telling the Roman Christians and us that we gotta throw off some stuff. Your text says “put off” but that is not as strong as the original. The original says to “throw off” the darkness. You see when it is morning time you need to take some stuff off. When I got up that morning I had to throw off my pajamas. I had to throw off the covers. You see sleeping attire ain’t the same thing as day attire. Sleeping attire just keeps you comfortable for the night, but day attire is meant to help you in your efforts to do what needs to be done in the day time.

It’s day time yawl. It is time to throw off some stuff. There are people here who have some stuff that needs to be thrown off because its day time. There are some folk here today who are trying to live in the daytime as if it is night. Throw off that which needs throwing off. There is someone here today who is running with the wrong crowd. The crowd of darkness. The crowd of the night. The Bible says to throw off the darkness. Throw it off. There are some who still have on the clothes of their previous life. Throw it off. I want to be careful here, but there was a time when you could tell Christians by their dress. There was a time when Christians weren’t trying to see how high they could bring their dress up and how low they can keep their trousers. There was a time when Christians looked like Christians. It’s day time yawl. It is time to stop looking like you just came from the club. It’s day time yawl. Throw off some stuff.

We Gotta Put On Something

But throwing off ain’t enough. Before I could go to do the work that was required for the day, I had to put on something. I had to put on my day clothes. I had to put on my work clothes. I had to put on my clothes. Paul tells you to put on Jesus. Put on Jesus. If you will be ready for the day you gotta wake up, throw of, and put on Jesus. Put on Jesus.

Taking off ain’t enough. If I had gone out to the car after having taken off, then I wouldn’t have been ready. A Naked man ain’t ready for the demands of the day. I had to put on something. Put on your day clothes. Put on Jesus. There are some Christians who are experts at what we shouldn’t do. And yet they don’t put on Jesus. If you don’t put on Jesus you are still just as unfit as if you left on all that mess you took off.

I Got Things to Do

Well I finally got over my sleepiness that morning. I woke up. I woke up. It was a difficult thing to wake up when sleepiness is overtaking you. But you see I had things to do on that morning. I had things I had to get ready. I had to do some stuff. I woke up.

Because I had things to do, I threw off my sleeping clothes. I no longer needed them where I was going. Getting up was the hardest thing, but I had to take off them clothes. Once again taking off those clothes was hard, but I did it because I had an objective in mind, I had things to do.

Then I put on the things put on my clothes for my daily work. I knew that if I was to complete my work I had to put on the clothes that were the right job for the work. I got my work clothes yawl. I put on my comfortable sweats. I knew I was gonna work.

Somebody knows about getting ready for daybreak. You been trying your whole life to live a life sleep when you can only complete it when you are awake. So you battled with the sin that doth so easily beset you. You did this while asleep. You battled with the pains and hurts of the day. You did this while asleep. You attempted to do the will of God, but you were sleeping. But the big point is that it is time to get up…

Get Up With Me!!

I think I see somebody getting up. Come on and Get up. Come on and wake up. Oh yeas we got things to do. Remember how it is easier to get up when you got things to do. Get up, throw off, and put on. Wake up…Throw off wickedness…and put on Jesus. Somebody told me that it is hard to live the Christian life. It is hard to fight with sin. It is hard to continue battling every day of your life. And I understand what they are saying, but too often we try to battle sin while we are sleeping. Too often we try to battle wickedness while we are sleeping. But I say today…Wake up….Wake up…

You see just like with my early morning trip it is easier to get up when you got things to do. Well I don’t know about you, but I got things to do. I gotta walk on streets of Gold. I got things to do. I gotta talk to the elders. I got things to do. I gotta see my grandma and grandpa. I got things to do. I am going to go on over to Moses’ house on my way over the Jordan to Paul’s house. And finally, I gotta see Jesus, the one who died for me; face to face….I got things to do. And you got things to do, praise God.

Yes it is sometimes hard to do what God has called us to do, but the answer is simply wake up, throw off, and put on. When you feel like giving up…Wake up, throw off, and put on. When you feel like your work is in vain, wake up, throw off, and put on. When you think that your work is doing no good, wake up, throw off, and put on… For in a little while we will look up and see the master coming…


Let us sing a song that will
Cheer us on our way,
In a little while we’re going home;
For the night will end in the everlasting day,
In a little while we’re going home.
Refrain
In a little while, In a little while,
We shall cross the billow’s foam;
We shall meet at last,
When the stormy winds are past,
In a little while we’re going home.

So I tell you today, come on and wake up, wake up, throw off, and put on with me today….

Take Your Pen and Write it Down!

Isaiah 25:6-10

The Pervasiveness of Death


It has been said that we begin dying as soon as we are born. I don’t know how true that is, but at some point all that God has created eventually slows down and dies. We all begin our life with the limitless possibilities of an open future. Almost imperceptibly each of those open doors begin closing until the last door closes on our fragile existence.

I was once a member of a growing church. The energetic and vibrant younger members where united with the wisdom and guidance of the older members. But death showed up and removed the strongest members one by one. Eventually the loss of life pushed us down the slippery slope towards inevitable death. Today that church barely hangs on in a kind of living death.

Many are in relationships where the storybook ending often written as “happily ever after” has turned into Rodney King’s anguish cry, “Can’t we all just get along?”That hope of a better life together with the one we have chosen has been transformed into a living death that makes us wonder if it was God or Satan that brought the family together.

One need only gaze into our inner cities to see monuments to hopelessness. We see buildings that once housed our great institutions turned into drug hideaways. We look at many of our communities that now give a testimony of death rather than being a witness to the hope that God alone can give.

Some even say that our solar system in which we live is essentially a time clock that is winding down. At some point in the future, scientists tell us, there will be a big dark spot where the Sun once was. The Sun like all stars will one day burn out.

And we don’t have to look outside to see death. In our own life we often see death. And what is so painful is not merely the death that we see, but what is so painful is that death so often comes after a great disappointment that shatters our dreams.

Isaiah’s Situation


The recipients of our scripture today were intimately aware of these characteristics of death. They were sent to Babylonian captivity, but one hope sustained them. They had the promise of return. Israel would get their time.

Some didn’t want to come back they had a life in Babylon. They had raised families in Babylon. Some were ready for retirement in Babylon. However the dream of going home was still operative within the heart of many. They dreamed of a resurrection of their hopes. These individuals didn’t allow the relative comfort of Babylon to sway them from working to see the promise of return fulfilled. These individuals had a dream of a better temple. They had a dream of a renewed community. Ultimately they had a dream of being home. And just as the Scripture had noted, the time for return had come.

So they began the trek back to Israel. Yes, the road was a little hard on the way to Israel from Babylon, but the time seemed to go quickly as they sang the songs of Zion. I can imagine they sang songs from their history. They sang the songs of God’s exploits on their behalf. This reminded them that God was on their side and that they would see home again. This renewed hope within them. And then they rounded the final corner they found that the home that they left was not the same home that was standing right there in front of them. The Bible told them that they would come back, but it didn’t say that they would come back to such a mess. The lawns hadn’t been mowed in years. The houses were basically rubble. Long decayed bodies and bones were lying around. And even the temple was in terrible shape.

Here they came face to face with death right after so much hope. They saw death in their structures. They saw death in their community. They also saw a death of their hopes and dreams. In the back of somebody’s mind was the Canaanite myth that ultimately death would swallow up everything. Their eyes bore witness to this seemingly accurate prediction.

Somebody must have said, “Oh Lord here we are and we simply followed the Word and look at what the Word got us. Look at what that promise from the past has gotten us. Here we are in the middle of death even though your promise told us to come back here.”

You might be able to imagine the pain and hurt that overtook these people. All of the scriptures promise and this is all there is? You know, some of you may have thought, “Here we are following the word of God only to find that the word of God was asking us to do the impossible, namely bring a nation back from death. Here we are looking at the promise dying right before our eyes.

Here we are years after the promise of gender equality having only to find that women are still fighting just to find someone that will listen to them preach the gospel. The promise is dying!

Here we are years after the promise of racial justice having to look at the death in the eyes of black folks in New Orleans while an administration that can start a war without anybody’s permission claims that the local governments denied them the ability to help. The promise is dying!

Here we are years after the promise of a return to Israel only to see death with our own eyes. I can imagine that some were ready to go back to Babylon. Those may have asked themselves, “Why should we walk in this promise of God when it seems so hard?”

Find the Message

This is the people who went to the book of Isaiah to find a message. They picked up the book of Isaiah and found that some of the book was addressed to those who had not yet gone into exile. They saw that other parts of the book were addressed to those who were in Babylon. But somebody had to wonder, “Where is the message for us right now?”

Oh yes, somebody probably understands this. You were about to give up. And you went to the scriptures and it didn’t seem to have anything to say to you in your situation. You went to the scriptures and it gave a promise to those who were either in something that you were fighting with last week or condemning you for something you did last year.

Well the writer of our text began reading the book of Isaiah and then all of a sudden a flash of light came to the writer. The writer remembered that somewhere there was a promise for the people not just in the past, but at the present time in this present situation. The writer didn’t remember where the promise had been placed. The writer had to go back to the filing cabinet to find that promise. The writer had to go back to the desk to find that promise. The writer had to look in his sock drawer. And finally the writer found that promise. Then the writer wrote that God given promise straight into 1st Isaiah. Right where the pain was the writer applied the promise.

And this promise was not to Israel who was in need of judgment. No. It was not to Israel in the midst of Babylonian captivity, no. It was a promise of hope in their situation. It promised them that the location of God’s inauguration is the same mountain where they are now hurting. Right now it didn’t look like a banquet hall, but it will be. Right now all one sees on the mountain is death, but God is going to ultimately take off the clothes of mourning from everyone and swallow up death itself. Right now everyone is crying, but God will wipe away the tears. All of this will happen right here.

After reading the revised book many of those returned exiles were now ready to continue the fight. After reading the revised book many of those returned exiles were ready to face the obstacles inherent in rebuilding anything. After reading the revised book many of those returned exiles were ready to stay when they formerly felt like leaving. Many of those returned exiles were ready to struggle a little longer. After reading the revised book energy welled up within their being and strength from nowhere came to energize them.

The promise that they just got finished reading suddenly fused with the promises of 2nd Isaiah and the bond was stronger than either this promise or that promise alone. Suddenly it became one big promise of God being with them when they went into captivity, with them in captivity, with them coming out of captivity, and now with them in struggling to rebuild a life in the ruins of a past life. After reading the revised book they realized death doesn’t have the final word.

You Write it Down


It is here where the story meets us. It meets those of us who are faced with the reality of our limitations. Don’t forget God is still on the throne. It meets us who have struggled to bring the promise of God into fruition only to see death come as a result. Don’t forget, there is still another promise. It meets those of us who have struggled for justice only to see injustice reign. Don’t forget, there is another court being seated in the heavens.

It meets those of us who are right now at the place of hurting. I encourage you to look for the promise even in the place of hurting. You may say that you don’t see the promise operative right now. In addition you may say that there is no contemporary promise in my vision right now. All you may have is the promise from the past that sustained you in captivity, but is not helpful to you right now. That’s all right; Isaiah didn’t originally have the promise in there for them at that time either. So just like the writer of 3rd Isaiah, keep on looking for that forgotten promise. And if you can’t find such a promise you might need some help from the Psalmist who said, “Even if I make my bed in hell, behold thou art there.” Take your pen, write that down! If you need a little more go listen to the African American slave who sang, “Great Day, Great Day the righteous marching, Great Day, God’s gonna build up Zion’s walls.” Take your pen, Write that down! Don’t worry if you need some more help for Jesus said “I will never leave you nor forsake you.” Take your pen and write that down!

And don’t forget our text this evening. The Bible Says, God has a great banquet for all of humanity and you are invited. The feast will take place at this place. It will take place at the same place where you have been disappointed. The same place you have been hurt. And the Bible Says, And God is going to grab God’s handkerchief and kneel down and wipe the tears out of every eye that has been crying. And then God is going to rip those mourning clothes offof the entire world.

So don’t give up to despair. Death will not have the last word. I don’t know what’s going to happen to the sun. I don’t know what is going to happen to the universe. In fact I don’t even know what is going to happen to this city 5 years from now, but I am looking for the promise to apply right now. And as I look for the promise I think I hear someone who has found it saying, “Lo this is our God, we have waited and God will save.”All that person is saying is that I took out my pen and wrote down the promise so now I can keep on struggling until Christ comes. That person is saying, I took out my pen and wrote down the promise so now I can keep on fighting to bring everybody to the table knowing God is going to come to this same table. That person is saying, I was able to keep on fighting the death principle in this life knowing God would ultimately overthrow even death. I think I am seeing the vision now so I can keep on struggling to bring God’s vision into this life at this mountain. Don’t give up, don’t give in. We have the promise.

Take your pen and write it down!

I’m Gonna Sing That Song!

Psalm 33:6-9

Introduction


My father was a district leader of the NAACP during the late 1950s and early 1960s. Because of this, he used to tell my brothers and me about the Civil Rights Movement. My father simply called it “the movement.” I heard stories about marches, bus trips called freedom rides, and lunch counters. My father would have a smile on his face when he spoke about the accomplishments of the movement.

In addition, my father told us about the meetings. He noted that these meetings were full of songs and preaching. The songs were about courage, standing up against evil, and about God being on the side of humanity struggling for justice. “I, I shall not be moved, I, I shall not be moved.” Or, “This little light of mine, I’m gonna let it shine.” Also, “Keep Your Eyes on the Prize hold on.” they also sang, “I ain’t gonna let nobody turn me round.” Finally, “We Shall Overcome.”

If one was not aware of the situation one might think that one was listening to a description of a meeting that was celebrating victory. But, surprisingly at the same time that they were singing these songs they were in the midst of very difficult times. I learned about the church bombing that killed those little children. I learned about the assassinations of great leaders of the movement. I learned about government conspiracies to overthrow that same movement that my father spoke so glowingly of. Even my father at times would tell us of his own struggles like having his car window shot out and his life threatened.

Yes, it was a difficult time that called for struggle and work against a system that had been in existence since the beginning of this nation. It was a time when the people of God stood up against powers without even really having the ability to overcome these powers. It was a time when justice was without form and void and darkness was all over the face of the deep.

3 Israel’s Song

Our text this evening was crafted during a time like this. Hope could have easily given in to hopelessness. It was a time when the promise of God to come back to the land that God promised them was coming to past. It was a time when all around there was nothing but visual indications of pain and hopelessness.

Our text is simply a song. “By the word of the Lord were the heavens made. And all the host of them by the breath of his mouth.” Here were a people in the midst of trouble. They were struggling against an environment that was totally against the promise of God. Certainly it didn’t look as though a powerful creator God would leave the return to their land project half done. Certainly all didn’t look right, but they sang this song in particular, “By the word of the Lord were the heavens made. And all the host of them by the breath of his mouth.” The song describes the awesome creative power of God. The song talks about God’s ability to do something with nothing. The song attempts to lets us know that that word has the power to do what it says.

But as I think about this singing and about this song in particular, I begin to wonder if there were some in the audience when this song was sung who didn’t really feel like singing the song. I am not suggesting that those few didn’t believe what the song says, but when we look at the circumstances of a creation gone wrong we have to wonder if some didn’t feel like singing this song of God’s majestic creative power. Certainly there was at least one who didn’t want to sing this song when God’s creative power hasn’t seemed to show up “on time” as the old folks used to say. Certainly there was at least one who was in that movement that my father spoke of who didn’t want to sing their songs. When we today look at the pain and hurt in the world and realize that this is not in line with the hopes and dreams of a God that has the power to set aside all of this with only a word. Certainly somebody doesn’t want to sing that song.

I didn’t want to sing the song

I must confess that sometimes I don’t want to sing that song. Why sing songs about the power of God to overcome any situation when you are in the midst of a situation that God could do something about but doesn’t? How can I sing songs about this power of God when we hear of a diagnoses that causes the doctor to shake her head? Sometimes I don’t want to sing that song. And so even when I come to a song found in our text like this I begin to wonder. How could Israel sing about the total creative power of God while looking at complete destruction? How could our mothers and fathers stand up and sing a song about overcoming when injustice seems to reign?

I mean I can understand singing the songs about a God that will help us but not do for us, but that is not this song. No this song is about God’s complete power over all of creation by speaking a simple word.

As a child I had an imperfect picture of this problem and went to my father and asked him why would you sing these songs at the same time that your windshield is being shot out? Why would you sing these songs when water hoses are put on your brothers and sisters? He then answered, we sung these songs so that we can remember. Remember what we were seeing was not in line with God’s desires. We needed to remember, that God spoke in the past. We needed to remember that God was on our side. And most of all we needed to remember the power of God for we were counting on that power of God.

Counting on the Creative Power of God

Israel sang this song for the same reason, they needed to remember that God is a powerful creator. Somebody may be in the same situation of not really wanting to sing the song, but the song reminds us of the time that God stepped in and spoke in the past. Yes we may not always feel like singing the song, but the song reminds us of God’s promise to step in in the future. And thus ultimately you and I are counting on that power to create again. You may not feel like singing the song, but as you sing the song you are a part of a community of witnesses to the power of God. And as you sang the song, you remember and then you fell like singing the song.

Yes, there were some in the congregation who didn’t want to sing the song, but they sang in the community, “By the Word of the Lord were the heavens made.” I am sure that there were some who needed to be reminded of the power of God to help them in their situation and so they sang, “By the word of the Lord were the heavens made.” They sang the song because they needed to be reminded of what God did do in the beginning.

They needed to be reminded of the awesome power of a God that can step out on nothing and call something into existence. They needed to be reminded that that same power has promised them something that they cannot get on their own. They needed to be reminded that they were counting on God’s creative word to do what they could not do themselves. They needed to be reminded that the deeps of their existence needed to be placed in a bottle and that no amount of struggle that they engage in could do that. They needed to be reminded that that same word can take the seas and gather them together as in the creation. So they sang, “By the word of the Lord were the heavens made.”

We can struggle, we can fight. We must struggle we must fight, but in the end we are dependent on that creative power of God that can take nothing and make something. They sang “By the Word of the Lord where the heavens made.” Because they may not see it now, but they were counting on that creative power to come through for them. They may not see it now, but they were counting on God pulling the cat out of the hat.

I am going to sing the song

I don’t always feel like singing this song. “By the word of the Lord where the heavens made”, but Israel reminds me that I need to remember that power of God that will come through in God’s own time. I don’t always fell like singing the song, but my father reminds me that I need to remember what God has done for us as a people. And so I will sing it anyway, “By the word of the Lord were the heavens made.

I am going to sing this song. I may have tears in my eyes, but I will sing the song, I may not want to sing the song, but I am gonna sing that song until I remember because like the Israelites, and like my father I am counting on the fact that God is going to do something with nothing. I am counting on that fact that God is going to take nothingness and make something just and good.

Yes, God isn’t through creating. God is still taking formless voids and turning them into paradise. I don’t know where you are right now. You might find yourself in an untamable sea of trouble, but the Song says that God has the power to take that sea and place it in a bottle. So I am going to sing this song, “By the word of the Lord were the heavens made.” I don’t know when God will create, I don’t know how God will create, but I am counting on that creative power over my circumstances. In fact right now I am planning on seeing that creation happen. In the beginning we were not here to see the creation, but this time we can see creation happen. You might find yourself in the deeps, but the song says God has the power to place all of the deeps into storehouses. Just wait to see that creation happen. Somebody might be in the tumultuous sea all I have to say today is keep on singing the song, because the song says God has the ability to put that sea in a bottle.

So I am going to keep on singing that song, because I am counting on the creative power. I am going to keep on struggling for justice, but I am going to sing that song, because I need God to do what only God can do. Today I ask you to sing that song with me so that we all can remember what God can do until God steps in and does it!

By the word of the Lord were the heavens made.

God Bless You!

KEEP WALKING IN THE DARK!

Exodus 20:18-21…I remember when I was a child sleeping in my warm bed on a cold night. There is something about the warmth of a bed when it is cold outside. But, sometimes early in the morning I would awaken out of a pleasant sleep and find that I needed to go to the bathroom. I would lay there until the discomfort of staying there in the bed overcame the comfort of laying in the bed. Then I would look out from my covers to see the path I will take on my way to the bathroom. In between my bed and the goal, I would see a monster sitting in one of the chairs right next to my bed. This monster looked like that Monster in Daniel 7 because it came up on one side. And on top of it all that beast was looking at me. I thought to myself, I can probably out run this beast, it doesn’t look that coordinated anyway. But that beast would seemingly read my mind and point to the closet where there appeared to be 5 tall Giants standing and 3 of them didn’t have heads. Immediately I would take the cover and put it back over my head. Back to the comfort. Back to the discomfort.

But eventually Mother Nature called so hard that I could no longer safely ignore her. At that point I would jump out of bed and begin my trek to the bathroom. That monster in the chair grabbed at me but I straight-armed that monster just like I saw Walter Payton do on his way to the end zone. Once I got past the monster I realized that I was here in the dark. Monsters all around me. I can’t see where I am going. I need to get somewhere, but I don’t know how I am going to get there. I can’t go back to the bed any longer without getting past the monsters that stood between me and the bed. I can’t seem to get to the bathroom because monsters block the way. Here I am in the dark without knowing where or how to go.

Israel found itself in the same place. The Bible records the children of Israel as being in Egyptian slavery. During that time, Israel learned how to live like slaves. They learned how to eat like slaves. They learned how to drink like slaves. It was uncomfortable being a slave. But at the same time it was comfortable being a slave. It was a comfortable discomfort. They learned when to wake up and when to go to bed. They were slaves. In fact they even learned how to worship like slaves. It was a terrible time. However, they were comfortable. We know they were comfortable because they talked longingly about the past in Egypt as soon as they got out of egypt. Folks can get used to anything. Israel got used to being slaves. They knew how much straw they were going to get and how many bricks they had to make. They knew when they had to be at the job site and when they got to go home. They knew what they were gonna eat. Yeah Someone oppressed them. Yeah it was uncomfortable. But just like a warm bed on a cold morning it was comfortable. They didn’t want to be slaves, but slavery did have its advantages. In addition, who knows what will happen if we ever got out of Egypt. In Egypt they know what is going on. Yeah they were uncomfortable, but they were comfortable in their discomfort.

Well in the fullness of time, God took Israel out of Egypt, God sent a cloud that turned into a ball of fire at night to lead Israel. That cloud protected and led Israel. Israel still remembered Egypt. Israel began murmuring about how good it was back in Egypt. How comfortable they were back in Egypt. Yeah it rains bread from heaven, but that gets old after a while. And why do we have to beg Moses to hit a rock everytime we want some water. Here we are out of Egypt out of the comfortable discomfort, and now we are in nothing but discomfort. We ate better back in Egypt. Not only that we had something better to drink than just water. Bread and water. And on top of it all we are marching in a desert. We don’t know where in the world we are going. Somebody said something about a promised land, but all I see is desert. Somebody said something about a promised land but Now I am looking at a smoking mountain. And that dark cloud at the top fo the mountain is dark which completely illustrates how dark our future looks. It was better in the discomfort of Egypt because now all I see is darkness in front of us. The future is dark and the past is bright. Why did you take us out here to die God (and Moses)?

God had brought Israel out of the past physically. But Israel didn’t want to leave the past mentally. And I resonate with the feelings of Isreael. I know why they were afraid. I know why they stood afar off. It was warm in the bed and cold outside of it. There wasn’t any monsters in the bed and they were all over the outside of it. There wasn’t any junk all over the floor to walk over in the bed. I knew what would happen in the bed. I knew what the future was like in the Bed. I just stay there and wake up the next morning. I know what Isreal was saying. You know what I am talking about. You were comfortable back where you were before God called you into the future that turned out to look like a darkness full of monsters. You were making good money in a career when God called you out of the comfort of the past to God’s promised future. In fact somebody told you that if you keep doing what you are doing you are going places. You were comfortable. You were feeling good. You were up for a raise back in Egypt. You were going to stay in that bed deal with the occasional discomfort, who knows maybe the discomfort will go away with time. However, something within you would not let you be happy with that. Some thing within you pushed you to move. And you finally jumped out of the bed and now you are in the darkness with monsters all around.

The darkness is bad enough with its loss of vision and loss of orientation, but monters inhabit the darkness you have been called into. Isreal was promised a land flowing with milk and honey, the land promised to Abraham, Isaac, Jacob, and more recently Joseph. But things stood in the way of their realized dream of the promise. A desert stood in the way like a monster. That monster took away their hopes for water and food. That monster tried to make Israel think that they would not get that promise. You have seen such things standing in the way of your promised future. Looking like the monsters in my dark room. Racism is a monster seeking to keep racial minorities from the goal of God’s promised future. Monsters keeping you from the opportunities of others. Sexism is a monster seeking to keep women from God’s promise for them. Grabbing at them by placing a glass ceiling over their head. Militerism and a false patriotism that places more value on an american military soldiers life than an innocent foreign civilian villiage. Attacking the productivity of humanity. Monsters in the dark. Economic exploitation of the weak and powerless by the mighty is a monster in the dark. All of these monsters seek to make us think that God’s promise will not become operative in our lives .

Here we are in the midst of darkness. And it is here that God speaks again.
It is here that God starts explaining what it means to live in God’s kingdom in what has been commonly referred to as the 10 commandments. These commands are simply giving Isreal the mindset of the kingdom. God was saying I know where you were and how you lived. Some of what you learned in Egypt was actually good and some of what you learned in Egypt was bad, but all in all you need to learn to live as free people in my kingdom of the future. In my kingdom you only worship that God that brought you up out of Egypt. You only worship the God that has brought you to this place you find yourself today. In this kingdom you don’t worship God through images of stone or wood. In this kingdom you don’t take the name of God lightly or in vain. In this kingdom you remember the Sabbath day as a memorial to creation. In short you love the Lord with all thy heart. This was different than the way of life you learned as slaves. Before you worshipped as slaves, but now you are to worshp God as free people. In this kingdom you love your neighbor as yourself by honoring your ancesters, not murdering your neighbor, not stealing from your neighbor, not committing adultury, not lying on your neighbor, or coveting your neighbors belongings. In this kingdom you love Yahweh and you love the other.

Here Israel was in the midst of a darkness with monsters seeking to keep them from the promise and God begins explaining how the kingdom looks and the practices in that kingdom Israel continued to get scared. Here they were in darkness. Here they were thinking they were going to get to a land flowing with milk and honey and God is speaking about requirements. I wanted light and all I see is a list of commands. This wasn’t what Isreal was looking for. They wanted light. Here they were in the dark and God gives them some rules from a dark cloud? Here they were in the dark of not knowing what was in the future and God just tells them some commands. Here they are in the dark no one wanted any commandments. They wanted to know where the land flowing with milk and honey was. They wanted to know where the permanent water supply was. They wanted to know How God was gonna light the way from Egypt all the way to the promised land. But instead Isreal saw their future of darkness now illustrated in that fact that God was in the midst of a dark cloud. You wanted God to open the way from Egypt to Canaan yourself. You jumped out the Bed and it was dark and so you started wondering why God didn’t just give you all the food needed for the trip to canaan as well as all the drink. You started wondering why you are in the dark. You even acted like you didn’t know if it was God at all.

Moses encourages Isreal to not be fearful. Don’t be scared of the God who brought you here. There is much to be scared of in the dark, but don’t be scared of the God who brought you here, be fearful of sinning against God not of Godsself.

God didn’t take away the darkness. God didn’t totally take away the monsters of the future. God din’t give them a water supply that would always be there. God didn’t diversify their dining menu. But God revealed Godsself in the darkness and gave Israel principles on how to live not only in the darkness, but in the final promise. It is noteworthy that this happens while they are in the darkness of not being in the promised future. God gave God’s principles in the darkness. That tells us that we can often find the principles of God not when we are sitting in the basking glow of God’s promise, niether when we are back in the comfort of our previous life in Egypt, but in the struggle and fight to get to God’s promise. It is here in the journey to God’s promise that God tells us how to live today and the future. As someone said you can’t control God. I wish God would just remove the monsters from the dark and cut the light on, but God doesn’t do that God simply gives them principles for living as they struggle towards the promise. Someone said that God was preparing them for the promise. God not only was preparing them for the eventual promise, but God was better preparing them to reach the promise. I don’t know why you have to go through darkness and confront the monsters. You have seen this, you have received some of the most clear presentations of God only as you went though the darkness. God has told some of us how to live from the vantagepoint of the darkness. God doesn’t will the darkness, but God uses the darkness. The monsters are not the only ones that use the darkness for mischief, God uses the darkness for your good. Sometimes we can only see when the lights are cut off. Sometiems we can only be ready for promise when we are in a place where we have no choice but to trust in the God that brought us out of Egypt and promises a future. Believe me I don’t want to minimize the darkness or the monsters in it. Sometimes bad things happen in the darkness. Sometimes the monsters actually are able to overcome some. Some folks end up hurting. Some folks loose family and friends in the darkness. The darkness causes hurt. But if God calls you into the darkness go on into the darkness and believe in the future the same God that brought you out of Egypt has in store for you.

On those early morning on my trek to the Bathroom I wold sometimes step on a stack of books and almost fall down having to catch myself with my arm. Sometimes I would stub my toe on the way. But inevitably I made it to the destination. I would sometimes look back and see the path I made in the darkness. I would see some of the monsters that looked much less menacing in the light from the future. And I got happy that I went through the darkness. I would someitmes look down on the floor and see a path through the darkness that was made and I would be happy I went through the darkness.

I don’t know what darkness God is calling you into, but the promise today is that God is in the dark that God calls you into. God will meet you in the darkness. I don’t know where I am going but I know God is leading. David says I don’t know where I am going but though I walk through the shadow of death God is with me. Job said I don’t know about this darkness, but though God slay me yet will I trust God. Jesus said even though I want the cup to pass me by into thy hands I commend my sprit. I don’t know where God is leading. I don’t know what is in the dark, and I am even afraid of the dark, but if God says Go it is better to go. The past is no longer there anyway. I don’t know why God brought me out of a career to the ministry. But I’m walking in the dark. I don’t know why God sent me to Vanderbilt divinity school instead of my denominational school that everyone else goes to. But I’m walking in the dark.

I know you know what I am talking about because I have heard your sermons. You said that you didn’t have mother and father. But if I may paraphrase you said I am walking in the dark and in the dark God gave me parents and God threw in some brothers and sisters for good measure. I know you know that I am talking about because you said that you lost your family, but you said that you were walking in the dark and you found God in that darkness. I know you know what I am talking about because you have seen God squeeze good out of the darkness. You said that you hadn’t heard from God in a burning bush but you kept on anyway just like Aaron walking in the dark.

I’m not here to tell you something new, just to encourage you to walk on in the dark. Keep walking in the dark by following God’s leading even in the dark. Folks may misuderstand you, but Keep walking in the dark by confronting the monsters that stand in your way by using the principles that God has revealed to you in the darkness. Keep walking in the dark because The Bible says that God is in the darkness. God is with you in the dark. God bless you

When God Shuts Your Womb

1 Samuel 1:4-20

The story begins by introducing us to the main players and the main issue in this drama. A man named Elkanah had two wives. One named Hannah and another named Peninnah. Peninnah had children and Hannah did not have any. When one had children that one was considered to be especially blessed of God. Peninnah had children. Peninnah was considered blessed. Peninnah had taken children to Elkanah. The smile on Elkanah’s face was very great because of these the children. Elkanah loved his children and Peninnah loved her children. When you looked at the children you saw a little of Peninnah and you saw a little of Elkanah. Perhaps folks came up and told his son he looked just like Elkanah. Perhaps folks said you are a chip off the old block. Your mother must be very proud of you.

One woman had children, and having children in that society and most societies is considered a blessing. But also during that time if you did not have children you were considered not as blessed. As folks would talk about the children of Peninnah they acted like they did not see Hannah. They looked the other way. Or some folks tried to compensate for her lack of children by talking about something else. They might say, “Oh but you cook so well Hannah.” Trying to compensate often makes things worse. For deep in their minds they really thought that when you don’t have children you were not really good enough. They thought, when you didn’t have children you had done something wrong. Perhaps they didn’t want to think it, but they also thought, When you don’t have children God is angry with you. When you don’t have children it is proof that Peninnah is a better wife then Hannah. When you don’t have children it is proof that Hannah was not blessed.

The Bible says that Elkanah was a religious man and so Elkanah brought Peninnah and Hannah to come to the temple to the sacrifice to YAHWEH. This year he came and gave Penninah and all the sons and daughters portions to offer. And Elkanah who specially loved Hannah gave her a double portion. Looked out for her. He loved her and showed favoritism to her. He did this partly because he loved her more and partly because she was being stung by the fact that she was childless.

But it is interesting that the first time we are told that the LORD shut up the womb of Hannah is when she went to the temple. Sometimes we go to church and we do not feel better. Sometimes we go to church and the church reminds us of our separation from God. Sometimes we go to church and the church reminds us that we think God has shut up our womb. We think that God is withholding something from us that God should be giving us. The church reminds us that we don’t have what others have. Hannah looked over and saw the offerings that all the children of Peninnah offered. While Hannah received a double portion, that double portion could not replace the feeling of alienation from God she felt. That double portion could not replace that feeling that God is not doing what God should do. That double portion could not replace the feeling that maybe I am not as good as Peninnah. Maybe society is right. Maybe I broke some commandment but I don’t know what it is. Maybe I did something that will cause God to keep from me what I desperately want and need.

And then the despair and pain continues for Penniah is referred to as Hannah’s adversary in this scripture. Penniah provokes her. Penniah’s provocation is to the point that the Bible says that the provoking was “sore” the provoking was deep. Penniah’s objective was to make Hannah fret. Penniah’s objective was to make Hannah feel bad. Hannah already was feeling down by herself, but here is somebody making it worse. Somebody knows about the ones who know when to show up to make a bad situation that you thought was as bad as it could be get worse.

Penniah was using her blessing against Hannah. But before we get to hard on Penniah we also must recognize that Elkanah did not love her as much as Hannah. Penniah may have been trying to buy the love of her husband by the children and found that even that did not work. Penniah was in a bad situation. Hannah was in a bad situation. Here are two women placed in a difficult situation and a difficult undertaking. Penniah lashes out at the only one she can lash out at. Penniah makes all of the pain that Hannah felt even worse. We must take this as an example. Sometimes we may lash out at others when the real problem we feel is with someone else. Penniah’s problem was with Elkanah who loved Hannah more. Penniah’s problem was with a society that allowed men to marry many wives and thus make adversaries out of the wives. Penniah’s problem was not Hannah, but Penniah made Hannah the problem.

And here the scripture repeats the phrase the “Lord Shut Up Her Womb” Anger at Penniah cannot make Hannah forget that it seems to be God who is doing this to her. Penniah is an annoyance, but it is God who is shutting up the womb. Penniah may make you mad, but why doesn’t God do something? Hannah is in the painful situation. Society is looking down on her, Penniah is constantly reminding her of her inadequacies, AND God shut up her womb because the Bible says that Hannah was childless.”

It got so bad that Hannah stopped eating. She just cried. She was hurt. She did not know what to do. Everyone is against her. Even God seemed against her and she cries. Sometimes you get to the breaking point and all you can do is weap. Hannah had gotten to that point. Eating was secondary because of the grief. She was near the breaking point.

Somebody knows about grief so deep that you don’t know what to do. Somebody knows about feeling like even God has forsaken you. We don’t talk about it often, but somebody knows about thinking that God should do something now. You are at the breaking point and you want God to act. Somebody knows about the blessings of God seeming to go to someone else. Somebody knows about the ones who always seem to have a new car and your car is broken down and you don’t have money to pay for repair. Somebody knows about looking at Penniah get a new job with a 30% increase in pay while you barely have a job that may lay you off at any time. Somebody has had a Hannah experience.

Hannah looked at her situation and realized that it was a bad situation and she had to do something. She did 3 things to cope with the great grief she was experiencing. She did 3 things that not only allowed her to cope, but turned a bad situation into a great one. In the rest of this message we will look at 3 things to do when you feel separated from God.

The first thing to do when one feels separated from God is to go to God. You may not feel like it. You may be mad at God and mad at God’s people, but go to God. Hannah went to God to prayer. Hannah went to the temple, talked to God, even though she did not feel like it.

Hannah went to the Lord even though Hannah thought that God was against her. And she did not play with God. She did not act like all was well. She wept to the Lord. When you come to God it is time to go ahead and be real with God. She prayed a real prayer. She was angry at God so she prayed from that anger. She was bitter in soul so she prayed from that bitterness. But she did not allow that bitterness to keep her from going to God. Don’t let your anger keep you from God. God is your only hope out of the situation. God may be holding it back, but if you ever get whatever you searching for it will come from God.

Hannah went to the temple. Sometimes you gotta go to the appointed place where you know God moves. God may not always touch you, but you know God touched you before there so you go there. For God may seem like God is against you sometimes, but deep within you gotta know that God is on your side. Deep within you may not understand now, but you will understand it better by and by. Deep within you gotta know that God will fix it every time. Deep within you gotta know that God will turn it around. God may be closing your womb and you may not know why, but your only hope, your only out is to take it to the Lord in prayer. Go to God means more than prayer. Go to God means going to the temple like Hannah did. You may not feel like it, but God said that where 2 or 3 are gathered in my name there I am. You may not feel like it, but there is a special blessing when you go to church. You may sometimes feel worse, but God said I will touch you.

That brigns us to the second thing to do when you are separated from God, we must persevere in prayer. There may be sometimes where someone may question your motives when you are trying to get the blessing from God. Someone may think you want that to be puffed up. You want that job so you can be a big shot. You want that so you can be better than others. Folks in the church may misunderstand your motives, but preservere in your prayer anyway. Don’t let nobody deter you from your blessing that God will give you. Hannah didn’t let the High priest deter her. No I ain’t drunk…I’m praying earnestly.

The Bible has many blessings for those who endure. So go ahead and hold on even though folks will misunderstand you. Go ahead and hold on the blessing will come. Go ahead and hold on even though folks think you are arrogant. Go ahead and hold on. Hannah persevered, Hannah went to God. Hannah wouldn’t let nobody turn her round

Eli told her that the blessing would come. It is interesting that God does not speak at all in this story. God speaks through Eli. God spoke through the one who had just misunderstood her motives. God spoke through the one who had just misunderstood her.

It is important to recognize that even when you don’t like the Pastor who is preaching. Even when you don’t like the Elder preaching you still need to get to church. You still need to go where God speaks. If Hannah would not have been at the temple she would not have heard the voice of God through Eli telling her that she would get what she wants.

God sometimes speaks only through God’s appointed agencies. But after the voice of God came Hannah’s countenance changed. She did not look sad no more. She began eating again. Hannah trusted that God would do what God said through eli. That is point 3 what to do when you feel separated from God, believe the word. Hanah 1) went to the Lord in prayer even though it seemed like God was the one against her. Hannah 2)Perservered in the prayer even though it was not easy cause the high preiset questioned her motives. And Hannah 3) bleived the word that came. When you feel like giving up in despair you gottta go to the Lord.

The blessing may not come immediately. The blessing may not come right now. Persevere. The blessing may not come today. Persevere. Folks may make it difficult for you while you waiting for that blessing. Persevere. Folks may say that God ain’t gonna bless you. Persevere. Because sometimes God takes the same tongue that talked about you. Sometimes God takes the same tongue that put you down. And God turns that tongue into an instrument of God’s blessing on you. God knows how to take the wicked mouth. And turn it around. Somebody opens their mouth to curse you…and a blessing comes out. It is no secret what God can do. What God has done for others God’s gonna do for you.

And when that word comes you can start eating again. You can start praising again. You can start being happy. Because when God says something it is done. The celebration already started on the way home. The celebration was already going on. The child was a certain thing. God’s gonna bless you. You have that problem you trying to beat and it breaks you down and folks say you ain’t gonna ever overcome. Go to God in prayer…persevere in prayer…and believe the word that comes from God….be healed. And start the celebration.

You may not ever know why you had to go through that situation. I don’t know if God was trying to teach Hannah something, but Hannah learned that “they that wait upon the Lord shall renew their strength and they shall mount up with wings as angels.” I don’t know if God was trying to get Hannah closer to God, but Hannah ended up closer to God. I don’t know if God was preparing her for the love of more children later, but God gave Hannah more sons and daughers. I don’t know why you have to go through what you are going through, but God can and will take it and make it good.

Dr. Frank Thomas Audio Sermons

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