Something Within Me


Something within me that holdeth the reins.
Something within me that banishes pain;
Something within me I can’t explain,
All that I know, there is something within me.

We often think of the Christian life in terms of what God will give us materially. We hear preachers speak of food on the table and a house and a job. We hear about how God will make you successful on your job or take you to the correct job if you lose that one.

However, one of the greatest gifts God has given to you is that “something” that is within you. That “something” that guides and directs you. That “something” that tells pain to stand back. That “something” that keeps you stable in an unstable world. I can’t really explain that “something”, but God has placed this “something” within you.

Today as we seek to live the life of God, let us keep in mind this great gift that God has given to us which is simply this “something” within.

I Shall Not Be Moved


I shall not be, I shall not be moved
I shall not be, I shall not be moved
Just like a tree, Planted by the waters
I shall not be moved.

Sometimes the sick think of the blessing of God as a cure. Other times the one who has suffered job loss may see the blessing of God as getting that job back or finding a new one. In these cases the blessing is a reversal of fortunes. The blessing is God taking the problem and eliminating it.

But in our lives we often don’t get the cure. Sometimes we have to live with the diabetes till we die, sometimes we have to learn how to handle the migraines, and yes sometimes we have to learn how to manage with the arthritides. In addition, some of us may have to recognize that a new job may not be soon on the horizon and happy days may not be here again.

The good news is that God’s grace is not always characterized by a reversal of fortune, sometimes God’s grace is simply the power to keep on keeping on. In this spiritual, the slave looks into the eyes of the worse that the world can marshal against her and says simply “I’m still holding on.” “When my burden’s heavy…I shall not be moved.” I may have harder burdens than I even know of, but I won’t give up or give in. “If my friends forsake me…I shall not be moved.” Even if I have to stand up alone, I will stand up, just like that tree that is in the water, I shall not be moved.

The slave teaches us as we live in these last days of earth’s history that God’s grace includes simply the perseverance to just hold on.

Do we Need the Black Church? – Napoleon Harris

Acts 4:20 (KJV)
For we cannot but speak the things which we have seen and heard.

I believe that these words uttered in antiquity by Peter and John have much to offer those of us wrestling with the pressing circumstances of modernity. Particularly the quandary pertaining to the necessity of the Black church. There are those who seem to believe that the institution known as the Black church has run its course, and is no longer necessary. This paradigm seems to make sense, after all there is little doubt that African Americans, as a collective, have achieved wealth and social status equal to any other ethnic group within the United States. In addition, society has seemingly erased the color line. There is no longer legislated segregation. Hence the question arises, why do we segregate ourselves, particularly on Sunday morning; is there a need for the Black church?

Black Church not a Monolith

To begin, I need to make a clarifying statement. The Black church neither is now, nor has it ever been a monolithic institution. It has always had as varied a theological and socio-economic outlook as the skin pigmentation of it’s congregants. However, when I refer to the Black church I am referring to that blessed institution which first began as an invisible institution in the backwoods of the antebellum south. That institution which buoyed up the down cast and downtrodden slaves, the institution that mobilized and organized slaves to revolt and fight the social evil of slavery; the institution that spurred the establishment of denominations, and colleges. The institution that birthed King, and the greatest revival in this nations history the Civil Rights movement. This is the Black church.

I believe with out a shadow of a doubt that the Black church is no less than essential to the flourishing of the United States. It has served and must continue to sere as the siren to the soul of this country. The Black church has been the a voice of truth, confession, confrontation, and correction for the nation. When slavery and her bastard child segregation were the normative de facto laws of the land it was the Black church who constantly blew the whistle, gave voice to the voice less and called for change.

The Witness of the Black Church

In addition, Paul and John’s commentary in the aforementioned passage explain in a sense the dire necessity of the Black church. The apostles state that they can not help but bear witness to the events which they have experienced. This is in short the thesis of Tom Long’s seminal work The Witness of Preaching. Hence experience with a particular text is the basis for proclamation. As African Americans our experiences have been quite different from the experiences of the dominant culture. For this reason, our expression is different. In the immortal words of Rev. Dr. Freddy Haynes, in response to the media’s lynching of Rev. Dr. Jeremiah Wright, “different experiences lead to different expressions.”

The Black church is a reminder that Christianity is not a cookie cutter religion, meaning it is not monolithic. It is an expression of faith in a God who appears differently to different people. God is quite capable of remaining God and yet being relevant in different ways to different people. Just as people in the U.S. May be experiencing Summer presently and people in Sub-Saharan Africa are experiencing winter; and it is presently day light on one part of the world and yet night in another; in the same vein God may be experienced as the guaranteer of success and the vanguard of the status quo to one population, and yet still be considered as a resting place and co-conspirer for those longing for revolution.

What The Black Church Taught the World

God is simply that vast and inexhaustible, so much so that we as individuals with our limited experiences can’t even hope to grasp the magnitude of God. Instead, it takes the whole of community, the human community to begin to get a peep-hole glimpse of the enormous grandeur that is God. In essence, without the Black church’s unique perspective of God based on it’s experience the whole of humanity can not hope to ever get a better understanding of God. For it is the Black church who taught the world that God is a mother to the motherless child a long way from home, it is the Black church who taught the world of God’s approachable-ness in that we could steal away to God. The Black church taught us all that Precious Jesus would come and take our tired week and weary hands and lead us on and let us stand. The Black church taught us that King Jesus is a listenin’. Is there a need for the Black church certainly Lawd, certainly, certainly, certainly Lawd.

Not You But Me


It’s me, It’s me, It’s me oh Lord
Standin in the Need of Prayer
It’s me, It’s me, It’s me oh Lord
Standin’ in the Need of Prayer

This spiritual begins completely centered on the singer’s need of Jesus and prayer. While the singer does not really get into why prayer is needed, one can easily imagine reasons. Perhaps it is because the singer is a poor weak sinner like all of us. Thus, the singer could be talking about need to overcome sin. Maybe the singer is talking about needing strength to overcoming evil and evildoers in this life. The singer might be talking about the need for personal forgiveness of sins. Maybe the singer is just talking about receiving comfort in the storms of life.

Whatever the reason, the singer is talking about personally needing prayer. This spiritual does not point at others needing God even though they do. The singer of this spiritual simply says, “I need prayer.” Lest the hearer misunderstand, the singer explicitly identifies many others, but then goes back to the original statement, “I need prayer!” The singer seems to be saying, “I am not looking at brother, sister, or anyone else, I recognize that I need prayer.”

It is interesting that the singer has been mistreated in life, but the singer does not point the finger at others. In many cases, we have been wronged and sometimes we are called to do something about it, but before you can respond to evil, you have to recognize your own weakness in the face of it.

While a comprehensive look at other spirituals will show that sometimes the sins of other folk are referred to, this spiritual reminds me that at some point I have to get to the point of recognizing that I need prayer. In addition, that knowledge at some point will overshadow the weakness of others and what they did to me. That knowledge will propel me to personally “get right.” That knowledge will propel me to take the “spec out of my own eye.” That knowledge will help me to sing, “It’s me, It’s me, It’s me oh Lord, Standin in the Need of Prayer.”


Prayer

Oh Lord, I ask that you would continue to give me the recognition of my own need of prayer. Help me to not get so caught up in the weakness and sins of others that I lose touch with the recognition of my own need. In the name of Jesus Christ, amen.

Do You Know You Have It?

Devotional #2


1 John 5:13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

Have you Got Good Religion. Cert’ly Lord
Have you Got Good Religion. Cert’ly Lord
Have you got good Religion.
Cert’ly, Cert’ly, Cert’ly Lord

This is a very upbeat and sure spiritual. The singer not only emphasizes the fact of a difference between good and bad religion, but it also shows a certainty that the singer possesses this good religion.

This spiritual features a questioner and an answerer. The questioner crys, “Have you got Good Religion,” the answerer answers unashamedly and without equivocation, “Cert’ly Lord.” The questioner asks again, “Have you got Good Religion?” The answerer excitingly answers by shouting, “Cert’ly Lord.” The questioner asks one final time, “Have you got good religion?” The answerer uses repetition in the final answer, “Cert’ly, Cert’ly, Cert’ly Lord.”

The singer of this spiritual knew the importance of knowing that Good Religion was possessed. Today I must face the very important question, “Do I know that I have good religion?”

If I do not have this knowledge, I will live in uncertainty. I will not have the solid rock of purpose beneath me. I cannot live the spiritual life without knowing that I have good religion.

John wrote his book so that I, as the reader, can know that I have eternal life. The singer of this spiritual knew of the possession of good religion. John wanted his readers to know they had good religion. Do I know that I have it? By God’s grace,
I can know.


Prayer
Oh Lord, today I ask you to give me the good religion and the confidence that comes from knowing I have it. Thank you for your great gift that makes this knowledge possible, in the name of Jesus Christ, amen.

Celebrating Good Religion


Have you Got Good Religion. Cert’ly Lord
Have you Got Good Religion. Cert’ly Lord
Have you got good Religion.
Cert’ly, Cert’ly, Cert’ly Lord

One cannot read this spiritual without recognizing the genuine joy that comes from the singer. The singer knows that good religion is possessed and is sure of that possession. When the strength of these facts hits the singer, joy comes forth.

As the sinner, the singer recognizes that the singer does not earn this good religion that is possessed. This is evident from the knowledge that comes from other verses, being redeemed and being baptized.

The singer knows that good religion is not deserved, but that does not change the fact that it is possessed. This knowledge cannot help but bring triumphant joy which is demonstrated the shouting of, “Cert’ly, Cert’ly, Cert’ly Lord.”

If you got good religion, and you know you got good religion, then the joy of celebration will break forth. All too often sober and restrained demeanor is seen as the epitome of religion. Nevertheless, when the facts of the Gospel are clearly stated and the people realize their own need for something greater than themselves and finally, the people recognize that God has provided that something, then joy will break forth. This celebration is demonstrated in the myriad of ways that God’s people celebrate God, but it will break forth.

One must be careful to base the celebration on truth and not error. The singer is sure of the good religion possessed before the shouting. The singer has been to the pool and been redeemed.

The singer is not celebrating for show. The singer knows the death that is deserved, but the singer knows of the salvation that is presented. This salvation calls forth praise.

Do I allow the truth of salvation to permeate me to the point of celebrating that good religion? Do I enjoy the life of Salvation? I can and I should.


Prayer

Oh Lord, I ask that you would break the shackles of conformity that keep me from celebrating the good religion that you have given to me. Thank you for the good religion. Help me to feel and to celebrate the good religion. In the name of Jesus Christ, amen.

Good Religion versus Bad


Devotional #1
Good Religion versus Bad


Have you Got Good Religion….Cert’ly Lord
Have you Got Good Religion….Cert’ly Lord
Have you got good Religion.
Cert’ly, Cert’ly, Cert’ly Lord

Implicit in this spiritual is an important point: there is a difference between good and bad religion. The slave knew about bad religion for daily the slave was forced to look upon the master who was practicing bad religion.

One might ask what is the difference between good and bad religion. Well there are many differences, but one of the keys is that bad religion is always stated, but not really practiced.

One of the reasons that the singer of this spiritual could be sure of the POSSESSION of good religion is that the singer PRACTICES good religion. This can be seen in the fact that the singer has gone to the pool and been redeemed in other verses.

Is my religion good or bad? Do I have a vital growing relationship to truth, or do I have a dead religion that is merely stated? Good religion can sustain someone, but bad religion is a sham that is waiting to be uncovered. Bad religion merely states theological facts, but good religion will demonstrate those same facts in a Godly life.

Do I have the genuine article, or do I have a sham? Do I have Good Religion?


Prayer

Oh Lord, I ask that you would turn me from merely a hearer or a stator of the truth, into a doer of the truth. I ask that you would turn my bad religion into good for your name’s sake. In the name of Jesus Christ, amen.

The White Spiritual…Amazing Grace

Thanks to the Jazz Theologian for finding this. Pastor Wintley Phipps teaches the origins of the song Amazing Grace in the Negro Spirituals even though it was written by a white slave ship captain. Then Pastor Phipps sings the song.


Negro Spiritual recognized as National Treasure

The Trouble I've Seen: The Big Book of Negro SpiritualsThe Senate has recognized the Negro Spiritual as a national treasure. You can find the resolution at this link. The negro spiritual is a testament to the power of the human spirit to overcome the worst of this world. The African slave took the pains and hurts of this world and forged a music that pointed to God’s future, chastized the current world, and informed the slaves when the Underground railroad was passing through. This music has influenced all music that is american.

A Little Talk With Jesus


Troubles of Every Kind
Thank God I’ll Always Find
That a Little Talk with Jesus Makes It Right

This song says that whatever we go through just talking to Jesus about it makes it right. However, I can think of the many times when cancer still killed our loved one even though we talked to Jesus about it. I can think of the times that the money didn’t come on time even though we talked to Jesus about it. I can remember of the divorces that still came to pass even though we talked to Jesus about it. Is the Spiritual wrong? Did the little talk with Jesus not do what it was supposed to do?

Then as I ask these troubling questions I come face to face with a view of God and prayer that I say I don’t believe. I say that I don’t believe God is the bubblegum machine in the sky, but I still wonder what good is prayer when what I asked for doesn’t come to past. I wonder if many of us when we sing this song have in our minds that Jesus will make it right by healing the cancer or make it right by giving us the money that we need to pay for the food on the table.

But our slave parents knew that the making it right didn’t always remove the troubles. The making it right didn’t always remove the trials, but making it right meant that God would be with us. When I cry to the Lord Jesus is there, helping me in the pain, helping me in the trouble. God makes the trial bearable. And sometimes God even removes the trouble, but often what happens is the Spirit reminds me that I can make it.

Yes I have trials, but I can make it because I talked with Jesus about it. Yes I have hurts and pains, but I can endure because I talked to Jesus about it. Yes the slave was right; A little talk with Jesus makes it right.


Now let us have a little talk with Jesus
Let us tell Him all about our troubles
He will hear our faintest cry
He will answer by and by
Now when you feel a little prayer turning
And you know the little talk with Jesus makes it right

Prayer


O Lord, help me to never forget that you are with me helping me to endure whatever I have to go through. In the name of Christ Jesus, Amen.

I Got Shoes

I got shoes, you got shoes
All God’s chillun got shoes
When I get to heav’n I’m goin’ to put on my shoes
I’m goin’ to walk all ovah God’s Heav’n
Heav’n , Heav’n
Ev’rybody talkin’ ’bout heav’n ain’t goin’ dere
Heav’n, Heav’n
I’m goin’ to walk all ovah God’s Heav’n

I got a robe. I got shoes. I got wings. Yes you may not be able to see them right now. In fact my situation may look so dark and drear that I even have to walk down here without shoes on. I may have my feet cracking from the punishment of the elements and my own weight crashing against them, but I won’t give up. I won’t give in. I will continue knowing that I do have shoes and they are sitting in a place that nobody can take them from me. And when I get to put on those shoes, I am going to walk all over God’s heaven. And lest you think that the inequality that humanity has set up on this earth will continue into the next life I gotta remind you that everybody talking about heaven ain’t going there. So says this spiritual.

We all can continue our fight in this life knowing that God has a way of equalizing all of the inequities of existence. And while we fight to bring God’s vision in our own life today, we always recognize that if I have to wait to get to heaven, I will put on my shoes and shout all over God’s heaven.

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